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That would be difficult to prove definitively but a long history of strenuous opposition to the reduction of working time is evidence in favour of the proposition.Remember that shorter working time was a prime objective of labour unions up until at least the middle of the 20th century.Some models are "useful" precisely because they are wrong.
Since, many children are getting kidnapped in the world today; many young viewers may worry about being kidnapped by a little man.
Also, since Rumpelstiltskin’s reasons for wanting the child is made unclear, children may fear that Rumpelstiltskin may hurt the baby boy.
On the one side, then, it calls to life all the powers of science and of nature, as of social combination and of social intercourse, in order to make the creation of wealth independent (relatively) of the labour time employed on it.
On the other side, it wants to use labour time as the measuring rod for the giant social forces thereby created, and to confine them within the limits required to maintain the already created value as value." (Grundrisse, "Fragment on Machines", Folks really ought to read the whole thing.) Marx was writing critically about a fixation. Was Marx wrong about Capital's "positing labour time as sole measure and source of wealth"?
But for the mechanics of that employment system to remain hidden it must also continually spin golden theory into straw man dogma.
"All models are wrong," wrote George Box, "but some are useful." Note the subjectivity of utility.This aspect is discussed in Jane Schneider's "Rumpelstiltskin's bargain: folklore and the merchant capitalist intensification of linen manufacture in early modern Europe" and in Jack Zipes's "Fairy Tale as Myth, Myth as Fairy Tale ." I will leave these fascinating connections aside for the time being to focus only on the denouement of the Grimm Brothers' literary version of the story.Rumpelstiltskin offers the miller's daughter/queen a way out of her contract to give him her baby if she can guess his name.This riddle element of the story, Zipes points out, is a device to build and hold suspense -- the name itself has no meaning. Her servant observes the little creep chanting, "Rumpelstiltskin is my name!" Given that clue, it didn't require advanced study in forensic science or cryptography to figure out what his name was.When I say "capital" I am referring to a being no less fabulous than Rumpelstiltskin but nevertheless representative of actual social relations.Capital spins straw into gold through an employment system.Capital's self-disclosure is slightly more subtle than Rumpelstiltskin's – but not much.Instead of prancing around and chanting "the real measure of wealth is disposable time," capital enforces a transparent taboo against any such resolution.In his reply to the New York Times debate question "Was Marx Right?" Brad De Long wrote, "I have long thought that Marx's fixation on the labor theory of value made his technical economic analyses of little worth." Marx's "fixation" is a figment of Brad's imagination, with a long and disreputable tradition amongst authorities whose familiarity with Marx's writing is second or third hand.